Ancient Egyptions Gods and Godesses (6)

Ra
Ra was the god of the sun during dynastic Egypt; the name is thought to have meant "creative power", and as a proper name "Creator", similar to English Christian usage of the term "Creator" to signify the "almighty God." Very early in Egyptian history Ra was identified with Horus, who as a hawk or falon-god represented the loftiness of the skies. Ra is represented either as a hawk-headed man or as a hawk. In order to travel through the waters of Heaven and the Underworld, Ra was depicted as traveling in a boat. During dynastic Egypt Ra's cult center was Annu (Hebrew "On", Greek "Heliopolis", modern-day "Cairo"). In Dynasty V, the first king, Userkaf, was also Ra's high priest, and he added the term Sa-Ra ("Son of Ra") to the titulary of the pharaohs. Ra was father of Shu and Tefnut, grandfather of Nut and Geb, great-grandfather of Osiris, Set, Isis, and Nephthys, and great-great-grandfather to Horus. In later periods (about Dynasty 18 on) Osiris and Isis superceded him in popularity, but he remained Ra netjer-aa neb-pet ("Ra, the great God, Lord of Heaven") whether worshiped in his own right or, in later times, as one aspect of the Lord of the Universe, Amen-Ra.

Ra-Horakhty (Ra-Hoor-Khuit)
"Ra, who is Horus of the Horizons." An appelation of Ra, identifying him with Horus, showing the two as manifestations of the singular Solar Force. The spelling "Ra-Hoor-Khuit" was popularized by Aleister Crowley, first in the Book of the Law (Liber AL vel Legis).

Sati
The goddess of Elephantine, and the consort of Khnum. Together with their companion Anuket, dispenser of cool water. Represented with human head, the crown of Upper Egypt, and the horns of gazelles.

Seker
A god of light, protector of the spirits of the dead passing through the Underworld en route to the afterlife. Seker was worshiped in Memphis as a form of Ptah or as part of the compound deities Ptah-seker or Ptah-seker-ausar. Seker was usually depicted as having the head of a hawk, and shrouded as a mummy, similar to Ptah.

Sekhmet
A lioness-goddess, worshiped in Memphis as the wife of Ptah; created by Ra from the fire of his eyes as a creature of vengeance to punish mankind for his sins; later, became a peaceful protectress of the righteous, closely linked with the benevolent Bast.

Selket (Serqet, Serket)
A scorpion-goddess, shown as a beautiful woman with a scorpion poised on her head; her creature struck death to the wicked, but she was also petitioned to save the lives of innocent people stung by scorpions; she was also viewed as a helper of women in childbirth. She is depicted as binding up demons that would otherwise threaten Ra, and she sent seven of her scorpions to protect Isis from Set. She was the protectress of Qebehsenuf, the son of Horus who guarded the intestines of the deceased. She was made famous by her statue from Tutankhamen's tomb, which was part of the collection which toured America in the 1970's.

Serapis
A Ptolemaic period god, devised by the Greeks from Osiris and Apis. Supposedly the consort of Isis, god of the afterlife and fertility. Also physician and helper of distressed worshippers. Never obtained much following from the native Egyptian population. His cult center was Alexandria.

Set (Seth)
In earliest times, Set was the patron deity of Lower (Northern) Egypt, and represented the fierce storms of the desert whom the Lower Egyptians sought to appease. However, when Upper Egypt conquered Lower Egypt and ushered in the First Dynasty, Set became known as the evil enemy of Horus (Upper Egypt's dynastic god). Set was the brother of Osiris, Isis, and Nephthys, and husband of the latter; according to some versions of the myths he is also father of Anubis. Set is best known for murdering his brother and attempting to kill his nephew Horus; Horus, however, managed to survive and grew up to avenge his father's death by establishing his rule over all Egypt, castrating Set, and casting him out into the lonely desert for all time. In the 19th Dynasty there began a resurgence of respect for Set, and he was seen as a great god once more, the god who benevolently restrained the forces of the desert and protected Egypt from foreigners.

Shu
The god of the atmosphere and of dry winds, son of Ra, brother and husband of Tefnut, father of Geb and Nut. Represented in hieroglyphs by an ostrich feather (similar to Maat's), which he is usually shown wearing on his head. He is generally shown standing on the recumbent Geb, holding aloft his daughter Nut, separating the two. The name "Shu" is probably related to the root shu meaning "dry, empty." Shu also seems to be a personification of the sun's light. Shu and Tefnut were also said to be but two halves of one soul, perhaps the earliest recorded example of "soulmates".

Sobek
The crocodile-god, worshipped at the city of Arsinoe, called Crocodilopolis by the Greeks. Sobek was worshipped to appease him and his animals. According to some evidence, Sobek was considered a fourfold deity who represented the four elemental gods (Ra of fire, Shu of air, Geb of earth, and Osiris of water). In the Book of the Dead, Sobek assists in the birth of Horus; he fetches Isis and Nephthys to protect the deceased; and he aids in the destruction of Set.

Sothis
Feminine Egyptian name for the star Sirius, which very early meshed with Isis (being the consort of Sahu-Osiris, which was Orion). Also associated with Hathor.

Tefnut
The goddess of moisture and clouds, daughter of Ra, sister and wife of Shu, mother of Geb and Nut. Depicted as a woman with the head of a lioness, which was her sacred animal. The name "Tefnut" probably derives from the root teftef, signifying "to spit, to moisten" and the root nu meaning "waters, sky".

Thoth (Tahuti)
The god of wisdom, Thoth was said to be self-created at the beginning of time, along with his consort Maat (truth), or perhaps created by Ra. At Hermopolis it was said that from Thoth were produced eight children, of which the most important was Amen, "the hidden one", who was worshiped in Thebes as the Lord of the Universe. The name "Thoth" is the Greek corruption of the original Egyptian Tahuti. Thoth was depicted as a man with the head of an ibis bird, and carried a pen and scrolls upon which he recorded all things. He was shown as attendant in almost all major scenes involving the gods, but especially at the judgement of the deceased. He served as the messenger of the gods, and was thus equated by the Greeks with Hermes. Thoth served in Osirian myths as the vizier (chief advisor and minister) of Osiris. He, like Khons, is a god of the moon, and is also the god of time, magic, and writing. He was considered the inventor of the hieroglyphs.

Thoueris (Ta-urt)
A hippopotamus goddess, responsible for fertility and protecting women in childbirth. Partner of Bes.

Ancient Egyptions Gods and Godesses (5)

Nekhbet
Upper Egyptian patron goddess, represented as a vulture in iconography, and often part of the crown of the pharaoh, along with her Lower Egyptian counterpart Edjo.

Nephthys (Nebt-het)
The youngest child of Geb and Nut. The sister and wife of Set, and sister of Isis and Osiris; also the mother (variantly by Set or by Osiris) of Anubis. She abandoned Set when he killed Osiris, and assisted Isis in the care of Horus and the resurrection of Osiris. She was, along with her sister, considered the special protectress of the dead, and she was the guardian of Hapi, the protector of the lungs of the deceased. See also Isis, Osiris, Set.

Nut (Nuit)
The goddess of the sky, daughter of Shu and Tefnut, sister and wife of Geb, mother of Osiris, Set, Isis, and Nephthys. Described by Crowley in his Magick in Theory and Practice thus: "Infinite space is called the goddess NUIT." Nut was generally depicted as a woman with blue skin, and her body covered with stars, standing on all fours, leaning over her husband, representing the sky arched over the earth. Her relationship to Hadit is an invention of Crowley's with no basis in Egyptology, save only that Hadit was often depicted underneath Nut - one finds Nut forming the upper frame of a scene, and the winged disk Hadit floating beneath, silently as always. This is an artistic convention, and there was no marriage between the two in Egyptian myth.

Osiris (Ausar)
The god of the dead, and the god of the resurrection into eternal life; ruler, protector, and judge of the deceased, and his prototype (the deceased was in historical times usually referred to as "the Osiris"). His cult originated in Abydos, where his actual tomb was said to be located. Osiris was the first child of Nut and Geb, thus the brother of Set, Nephthys, and Isis, who was also his wife. By Isis he fathered Horus, and according to some stories, Nephthys assumed the form of Isis, seduced him thus, and from their union was born Anubis. Osiris ruled the world of men in the beginning, after Ra had abandoned the world to rule the skies, but he was murdered by his brother Set. Through the magic of Isis, he was made to live again. Being the first living thing to die, he subsequently became lord of the dead. His death was avenged by his son Horus, who defeated Set and cast him out into the desert to the West of Egypt (the Sahara). Prayers and spells were addressed to Osiris throughout Egyptian history, in hopes of securing his blessing and entering the afterlife which he ruled; but his popularity steadily increased through the Middle Kingdom. By Dynasty XVIII he was probably the most widely worshipped god in Egypt. His popularity endured until the latest phases of Egyptian history; reliefs still exist of Roman emperors, conquerors of Egypt, dressed in the traditional garb of the Pharaohs, making offerings to him in the temples.

Pharaoh(deified kings)
From earliest times in Egypt the pharaohs were worshipped as gods: the son of Ra, the son of Horus, the son of Amen, etc. depending upon what period of Egyptian history and what part of the country is being considered. It should be noted that prayers, sacrifices, etc. to the pharaohs were extremely rare, if they occured at all - there seems to be little or no evidence to support an actual cult of the pharaoh. The pharaoh was looked upon as being chosen by and favored by the gods, his fathers.

Ptah
Worshipped in Memphis from the earliest dynastic times (c.3100 BC), Ptah was seen as the creator of the universe in the Memphite cosmology. He fashioned the bodies in which dwelt the souls of men in the afterlife. Other versions of the myths state that he worked under Thoth's orders, creating the heavens and the earth according to Thoth's specifications. Ptah is depicted as a bearded man wearing a skullcap, shrouded much like a mummy, with his hands emerging from the wrappings in front and holding the Uas (phoenix-headed) scepter, an Ankh, and a Djed (sign of stability). He was often worshipped in conjunction with the gods Seker and Osiris, and worshipped under the name Ptah-seker-ausar. He was said to be the husband of Sekhmet and the father of Nefertum (and later Imhotep).


Qebehsenuf (Kabexnuf, Qebsneuef)
One of the Four Sons of Horus, Qebhsenuef was represented as a mummified man with the head of a falcon. He was the protector of the intestines of the deceased, and was protected by the goddess Selket.

Qetesh
Originally believed to be a Syrian deity, Qetesh was a goddess of love and beauty. Qetesh was depicted as a beautiful nude woman, standing or riding upon a lion, holding flowers, a mirror, or serpents. She is generally shown full-face (unusual in Egyptian artistic convention). She was also considered the consort of the god Min, the god of virility.

Ancient Egyptions Gods and Godesses (4)

Khepri (Keper)
The creator-god, according to early Heliopolitan cosmology; assimilated with Atum and Ra. The Egyptian root "kheper" signifies several things, according to context, most notably the verb "to create" or "to transform", and also the word for "scarab beetle". The scarab, or dung beetle, was considered symbolic of the sun since it rolled a ball of dung in which it laid its eggs around with it - this was considered symbolic of the sun god propelling the sphere of the sun through the sky.

Khnum
Appearing as a ram-headed human, Khnum was worshipped most at Antinoe and Elephantine. He was another creator-god, represented as fashioning human beings on his pottery wheel. His consort was variously Heqet, Neith, or Sati.


Khons (Chons)
The third member (with his parents Amen and Mut) of the great triad of Thebes. Khons was the god of the moon. The best-known story about him tells of him playing the ancient game senet ("passage") against Thoth, and wagering a portion of his light. Thoth won, and because of losing some of his light, Khons cannot show his whole glory for the entire month, but must wax and wane. The main temple in the enclosure at Karnak is dedicated to him.


Maat Considered the wife of Thoth and the daughter of Ra by various traditions, Maat's name implies "truth" and "justice" and even "cosmic order", but there is no clear English equivalent. She is an anthropomorphic personification of the concept maat and as such has little mythology. Maat was represented as a tall woman with an ostrich feather (the glyph for her name) in her hair. She was present at the judgement of the dead; her feather was balanced against the heart of the deceased to determine whether he had led a pure and honest life.


Min (Menu, Amsu)
A form of Amen depicted holding a flail (thought to represent a thunderbolt in Egyptian art) and with an erect penis; his full name was often given as Menu-ka-mut-f ("Min, Bull of his Mother"). Min was worshiped as the god of virility; lettuces were offered as sacrifice to him and then eaten in hopes of procuring manhood; and he was worshiped as the husband of the goddess Qetesh, goddess of love and femininity.


Month (Mentu, Men Thu)
The principal god of Thebes before the rise of the Amen cult; appeared as a falcon-headed man and often united with Horus. Primarily a war god.


Mut (Golden Dawn, Auramooth)
The wife of Amen in Theban tradition; the word mut in Egyptian means "mother", and she was the mother of Khonsu, the moon god.


Nefertum
The youthful son of Ptah and Sekhmet, connected with the rising sun; depicted as a youth crowned with or seated upon a lotus blossom.


Neith (Net, Neit; Golden Dawn, Thoum-aesh-neith)
A very ancient goddess of war, worshiped in the Delta; revered as a goddess of wisdom, identified with Athena by the Greeks; in later traditions, the sister of Isis, Nephthys, and Selket, and protectress of Duamutef, the god of the stomach of the deceased. Mother of the crocodile god Sobek.

Ancient Egyptions Gods and Godesses (3)

Edjo

A serpent goddess of the Delta, a symbol and protrectress of Lower Egypt, the counterpart of Nekhbet in Upper Egypt, worn as part of the king's crown.

Four Sons of Horus

The four sons of Horus were the protectors of the parts of the body of Osiris, and from this, became the protectors of the body of the deceased. They were: Amset, Hapi, Duamutef, and Qebhsenuef. They were protected in turn by the goddesses Isis, Nephthys, Neith, and Selket. See also Amset, Duamutef, Hapi, Qebehsenuf.

Geb (Seb)

The god of the earth, son of Shu and Tefnut, brother and husband of Nut, and father of Osiris, Set, Isis, and Nephthys. Sacred animal and symbol was the goose. He is generally represented as a man with green or black skin - the color of living things, and the color of the fertile Nile mud, respectively. It was said that Geb would hold imprisoned the souls of the wicked, that they might not ascend to heaven. Note Geb is masculine, contrasting with many other traditions of Earth being female.

Hapi (Golden Dawn, Ahephi)

One of the Four Sons of Horus, Hapi was represented as a mummified man with the head of a baboon. He was the protector of the lungs of the deceased, and was protected by the goddess Nephthys. The name Hapi, spelled with different hieroglyphs, in most but not all cases, is also the name of the god who was the personification of the River Nile, depicted as a corpulent man (fat signifying abundance) with a crown of lilies (Upper Nile) or papyrus plants (Lower Nile).

Horus (Hor)

One of the most important deities of Egypt. As the Child, Horus is the son of Osiris and Isis, who, upon reaching adulthood, avenges his father's death, by defeating and castrating his evil uncle Set. He then became the divine prototype of the Pharaoh. As Heru-Ur, "Horus the Elder", he was the patron deity of Upper (Southern) Egypt from the earliest times; initially, viewed as the twin brother of Set (the patron of Lower Egypt), but he became the conqueror of Set c. 3100 B.C.E. when Upper Egypt conquered Lower Egypt and formed the unified kingdom of Egypt.

Isis (Auset)

Perhaps the most important goddess of all Egyptian mythology, Isis assumed, during the course of Egyptian history, the attributes and functions of virtually every other important goddess in the land. Her most important functions, however, were those of motherhood, marital devotion, healing the sick, and the working of magical spells and charms. She was believed to be the most powerful magician in the universe, owing to the fact that she had learned the Secret Name of Ra from the god himself. She was the sister and wife of Osiris, sister of Set, and twin sister of Nephthys. She was the mother of Horus the Child (Harpocrates), and was the protective goddess of Horus's son Amset, protector of the liver of the deceased. Isis was responsible for protecting Horus from Set during his infancy; for helping Osiris to return to life; and for assisting her husband to rule in the land of the Dead. Her cult seems to have originally centered, like her husband's, at Abydos near the Delta in the North (Lower Egypt); she was adopted into the family of Ra early in Egyptian history by the priests of Heliopolis, but from the New Kingdom onwards (c. 1500 BC) her worship no longer had any particular identifiable center, and she became more or less universally worshiped, as her husband was.

Ancient Egyptions Gods and Godesses (2)

Anuket

In Upper Egypt, around Elephantine, Anuket was worshipped as the companion (generally the daughter) of Khnum and Sati. Her sacred animal was the gazelle. She was believed to be the dispenser of cool water, and wore a feathered crown on her human head.

Apis

An early deity, probably the best known Egyptian deity represented only as an animal, and never as a human with an animal's head. Apis was most closely linked with Ptah, and his cult center was Memphis. He was primarily a deity of fertility. He was represented as a bull crowned with the solar disk and uraeus-serpent. A sacred Apis bull was kept in Memphis, and there is a great mass burial of Apis bulls, the Serapeum, located there.

Aten (Aton)

The sun itself, recognized first in the Middle Kingdom, and later becoming an aspect of the sun god. In the reign of Amenhotep IV during Dynasty XVIII, Aten was depicted as a disk with rays, each ray terminating in a human hand and bestowing symbols of "life" upon those below. Aten was declared the only true deity during this period, but the worship of Amen and the other deities was restored by Amenhotep IV's successor Tutankhamen. Morenz believes the name "Aten" was pronounced something like "Yati" during the height of its cult.

Atum

A primordial creator god, worshipped as the head of the Heliopolitan family of gods. Father of Shu and Tefnut, and in later times believed to be one with the sun god Ra.

Bast (Bastet)

A cat-goddess, worshiped in the Delta city of Bubastis. A protectress of cats and those who cared for cats. As a result, an important deity in the home (since cats were prized pets) and also important in the iconography (since the serpents which attack the sun god were usually represented in papyri as being killed by cats). She was viewed as the beneficient side of the lioness-goddess Sekhmet.

Bes

A deity of either African or Semitic origin; came to Egypt by Dynasty XII. Depicted as a bearded, savage-looking yet comical dwarf, shown full-face in images (highly unusual by Egyptian artistic conventions). Revered as a deity of household pleasures such as music, good food, and relaxation. Also a protector and entertainer of children.

Duamutef (Tuamutef; Golden Dawn, Thmoomathph)

One of the Four Sons of Horus, Duamutef was represented as a mummified man with the head of a jackal. He was the protector of the stomach of the deceased, and was protected by the goddess Neith.

Ancient Egyptions Gods and Godesses (1)

Amen:(Amon, Amun, Ammon, Amoun)

Amen's name means "The Hidden One." Amen was the patron deity of the city of Thebes from earliest times, and was viewed (along with his consort Amenet) as a primordial creation-deity by the priests of Hermopolis. His sacred animals were the goose and the ram. Up to the Middle Kingdom Amen was merely a local god in Thebes; but when the Thebans had established their sovereignty in Egypt, Amen became a prominent deity, and by Dynasty XVIII was termed the King of the Gods. His famous temple, Karnak, is the largest religious structure ever built by man. According to Budge, Amen by Dynasty XIX-XX was thought of as "an invisible creative power which was the source of all life in heaven, and on the earth, and in the great deep, and in the Underworld, and which made itself manifest under the form of Ra." Additionally, Amen appears to have been the protector of any pious devotee in need. Amen was self-created, according to later traditions; according to the older Theban traditions, Amen was created by Thoth as one of the eight primordial deities of creation (Amen, Amenet, Heq, Heqet, Nun, Naunet, Kau, Kauket). During the New Kingdom, Amen's consort was Mut, "Mother," who seems to have been the Egyptian equivalent of the "Great Mother" archetype. The two thus formed a pair reminiscent of the God and Goddess of other traditions such as Wicca. Their child was the moon god Khons.

Amen-Ra(Amon-Re)

A composite deity, devised by the priests of Amen as an attempt to link New Kingdom (Dyn. XVIII-XXI) worship of Amen with the older solar cult of the god Ra. In a union of this sort, the deities are said to indwell one another - so we have the power represented by Amen manifesting through the person of Ra (or vice versa). This sort of relationship is common among Egyptian gods, particularly among cosmic or national deities. It is an example of how the Egyptian gods are viewed, as Morenz puts it, of having "personality but not individuality."

Amset:(Imsety, Mestha; Golden Dawn, Ameshet)

One of the Four Sons of Horus, Amset was represented as a mummified man. He was the protector of the liver of the deceased, and was protected by the goddess Isis.

Anubis: (Anpu; Golden Dawn, Ano-Oobist)

Anubis (Greek, from Egyptian Anpu) was the son of Nephthys: by some traditions, the father was Set; by others, Osiris. (And by still other traditions his mother was Isis.) Anubis was depicted as a jackal, or as a jackal-headed man; in primitive times he was probably simply the jackal god. Owing perhaps to the jackal's tendency to prowl around tombs, he became associated with the dead, and by the Old Kingdom, Anubis was worshipped as the inventor of embalming, who had embalmed the dead Osiris, thus helping preserve him in order to live again. His task became to glorify and preserve all the dead. Anubis was also worshipped under the form Upuaut ("Opener of the Ways"), sometimes with a rabbit's head, who conducted the souls of the dead to their judgement, and who monitored the Scales of Truth to protect the dead from the second death in the underworld.

Roman and Byzantine Rule (30BC-AD638)

Roman and Byzantine Rule (30BC-AD638)

Octavian Caesar became the first Roman ruler of Egypt, reigning as the Emperor Augustus. Egypt became the granary of the Roman Empire and remained stable for about 30 years. The Romans, like their Greek predecessors, synthesized many Egyptian beliefs with their own, building temples at Dendara and Esna and Tranjan's kiosk at Philae. Hellenism remained a dominant cultural force and Alexandria continued to be a centre of Greek learning. The Christian era began in Egypt with the spectacular biblical Flight of the Holy Family from Palestine. To this day the stages of the journey of Mary, Joseph and their infant Jesus are marked by shrines and churches. According to Coptic tradition, it was not until the arrival of Saint Mark that Christianity was established in Egypt during the reign of Nero. Saint Mark began preaching the gospel in about AD40 and established the Patriarchate of Alexandria in AD61. The Egyptian Coptic Church expanded over three centuries in spite of Roman persecution of Christian converts throughout the Empire. In AD202 persecutions against Copts were initiated by the Roman authorities, continuing for nearly a century. In AD284, during the reign of the Emperor Diocletian, a bloody massacre of Coptic Christians took place from which the church has dated its calendar. Christianity was legalized and adopted as the official religion of the Roman Empire by the Emperor Constantine. By the 3rd century AD the Roman Empire was in decline as a result of internal strife, famine and war, finally splitting into eastern and western empires. The eastern empire based in Constantinople became known as the Byzantine empire. The western empire remained centred in Rome. The legalization of Christianity did not stop Roman persecution of the Coptic Christians because the Byzantine church was based upon fundamentally different beliefs than those of the Coptic Christian church which had adopted a Monophysite belief in the total divinity of Christ, as opposed to the Byzantine belief that Christ was both human and divine. The schism between the Byzantine and Coptic churches was never closed. The Copts were formally excommunicated from the orthodox church at the Council of Chalcedon in AD451 and established their own Patriarchate at Alexandria. The fifth century was also a time when monasticism emerged and the Coptic monasteries of Saint Catherine, Saint Paul and Saint Anthony were established as well as those at Wadi Natrun and Sohaag. Apart from this doctrinal upheaval, the Byzantine rule over Egypt remained relatively stable until the coming of Islam.

Greek Rule (332-30BC)

Greek Rule (332-30BC)

After centuries of upheaval and foreign incursions, Egypt was in disarray when Alexander established his own Pharaonic rule, reorganizing the country's government, founding a new capital city of Alexandria and validating the religion of the pharaohs. Upon his death in 323BC, the empire of Alexandria was divided among his Macedonian generals. Ptolemy I thus established the Ptolemaic Dynasty which ruled Egypt for three centuries. Under the Ptolemys Greek became the official language of Egypt and Hellenistic culture and ideas were introduced and synthesized with indigenous Egyptian theology, art, architecture and technology. The Ptolemy's synthesis of religious ideas resulted in the construction of the temples of Edfu and Kom Ombo, among other sacred structures. Alexandria became a great capital, housing one of history's greatest libraries. Gradually Ptolemaic rule was subverted by internal power struggles and foreign intervention. The Romans made inroads into Ptolemaic Egypt, supporting various rulers and factions until attaining total control over the country when Julius Caesar's armies attacked Alexandria. Queen Cleopatra VII was the last of the Ptolemaic rulers who reigned under the protection of the Caesar with whom she had a son. With the assassination of Caesar, Mark Antony arrived in Egypt and fell in love with Cleopatra, living with her for 10 years and helping Egypt retain its independence. The fleets of Octavian Caesar destroyed the Egyptian navy in the battle of Actium, driving Antony and Cleopatra to suicide and Egypt became a province of the Roman Empire.

The New Kingdom & Late period

The New Kingdom

The Nineteenth Dynasty (1320-1200BC) was established by the Horemheb's wazir, or minister, Ramses I who reigned for two years. Ramses and his descendants were warrior kings who recaptured territories lost under Akhenaten. His successor Seti I regained control over Egypt's eastern colonies in Palestine, Nubia and the Near East. Seti I also began construction on a majestic temple at Abydos which was completed by his son Ramses II who reconquered Asia Minor. Ramses also constructed monumental structures like the Ramesseum in Thebes and the sun temples of Abu Simbel. His son Merneptah spent much of his reign driving back invaders from Libya and the Mediterranean but he is believed to be the biblical Pharaoh described in Exodus. Seti II was the last king of the Nineteenth Dynasty.

The Twentieth Dynasty (1200-1085BC) was to be the last of the New Kingdom and was first established by Sethnakhte. By the reign of his successor Ramses III, the kingdom was occupied with defending itself against Libyan and "Sea People" invasions. Ramses III constructed the enormous palace temple of Medinet Hebu but the empire had begun to disintegrate with strikes, assassination attempts and provincial unrest. His successors, who were all named Ramses, presided over the decline of their empire until Ramses XI withdrew from active control over his kingdom, delegating authority over Upper Egypt to his high priest of Amun, Herihor, and of Lower Egypt to his minister Smendes. These two rulers were the last of the New Kingdom.

The Late Period (1085-322BC)

The Twenty-First Dynasty was established by successors of Herihor and Smendes who continued to rule Upper and Lower Egypt separately from Thebes and Tanis. But by this period external threats from Libyan invaders and others were eroding Egypt's power to defend itself. Eventually both Upper and Lower Egypt succumbed to foreign invasions. The Tanites were driven from power by Libyan warriors who established their own Twenty-Second Dynasty. Upper Egypt held out longer against Nubian invaders until being overrun by the armies of their ruler Piankhi all the way to Memphis. Piankhi's brother Shabaka marched north to conquer the Delta and reunite Upper and Lower Egypt under the Twenty-Fifth Dynastyof Nubian Kings (747-656BC). During this period there was an artistic and cultural revival. The Twenty-Fifth Dynasty ended when Assyrian armies captured Memphis and attacked Thebes, driving the Nubian pharaoh Tanutamun back to Nubia. The Assyrians found a willing Egyptian collaborator in the form of a prince from the Delta. Psammetichus I governed on behalf of the Assyrians until they were forced to withdraw their forces to wage war against the Persian Empire. On the departure of the Assyrians, Psammetichus I declared himself pharaoh and established the Twenty-Sixth Dynasty, ruling over a re-united Egypt from his capital at Saïs in the Delta. This was to be the last great Pharaonic age which witnessed the revival of majestic art and architecture and the introduction of new technologies. Gradually, though, the power of the kingdom was eroded through invasion, ending ignominiously when Amasis, "the Drunkard", was forced to depend on Greek forces to defend his Kingdom against the onslaught of Persian imperial armies. The Persians first invaded Egypt in 525BC, initiating a period of foreign domination of the country which lasted until 1952, when an Egyptian republic replaced the monarchy of King Farouk. The conquering Persians established the Twenty-Seventh Dynasty (525-404BC) which ruled Egypt with an iron hand. The Persians, under the emperors Cambyses and Darius, completed a canal connecting the Nile with the Red Sea which had been started by the Twenty-Sixth Dynasty king Necho II. They also constructed temples and a new city on the site of what is now called Old Cairo. This was called Babylon in Egypt. The harshness of Persian rule resulted in revolts against the Persian satraps Xerxes and Artaxerxes which led to the Twenty-Eighth dynasty of the Egyptian ruler Amyrtaeus and his successors. The Egyptian kings of succeeding dynasties were under continual attack by Persians until the Thirtieth and final Pharaonic dynasty was overthrown by Artaxerxes III, remaining under Persian domination until the arrival of Alexander the Great in 332BC.

The Egyptian History (2)

The First Intermediate Period (2181-2050BC)

The demise of the Old Kingdom brought a period of chaos and anarchy which characterized the Seventh Dynasty (2181-2173BC). During this brief period over 70 rulers were said to have laid claim to the throne. The Eighth Dynasty (2173-2160BC) followed the same pattern. Civil disorders multiplied and a drought struck Egypt. Out of the turmoil and Pharaonic inertia, principalities within the realm rose up to challenge the authority of the kings. Achthoes, ruler of Heracleopolis, seized control of Middle Egypt, seized the throne and founded the Ninth Dynasty (2160-2130BC). The kings of Heracleopolis maintained control over northern Egypt through the Tenth Dynasty (2130-2040BC). However, the rulers of Edfu and Thebes fought over control of Upper Egypt. The battle over Upper Egypt was won by Thebes and its ruler Inyotef Sehertowy founded the Eleventh Dynasty (2133-1991BC) with the aim of extending his power over all the land. The north-south battle for control of Egypt ended with the victory of Nebhepetre Mentuhope II who reunited the country under one king and launched the Middle Kingdom.

The Middle Kingdom (2050-1786BC)

Mentuhope II reigned over Egypt for fifty years and re-established political and social order which in turn revived the economic and artistic development that characterized the glory of the Pharaohs. Trading was resumed and mines were reopened. Expansionist campaigns were relaunched against Libya, Nubia and the Bedouins of the Sinai. His successors Mentuhope III and Mentuhope IV continued to rule from Thebes, maintaining the strength of the Eleventh Dynasty, building and expanding their kingdom until Amenemhat, a minister during the Eleventh Dynasty, assumed the throne and founded the Twelfth Dynasty (1991-1786BC). Amenemhat moved his capital from Thebes back to Memphis. From here he annexed Nubia and extended his kingdom to the land of Sham, as far as Syria and Palestine. Al Fayoum became the capital of the Middle Kingdom during the reign of Amenemhat's son Senusert I. His successors Amenemhat II and SenusertIII built the last pyramids in Lahun, Lisht and Hawara. During this long period provincial governors or nomarchs began to vie for power and threaten the Pharaonic authority and it is said that the power of the nomarchs was gradually eliminated. Over time the central authority weakened, leading to civil disorder and instability and a prolonged period of upheaval.

The Second Intermediate Period (1786-1567BC)

The Thirteenth and Fourteenth Dynasties were powerless to put down the Hyskos, tribal warlords with foreign support who seized control of the Delta, establishing the capital of Avaris and moving south. Despite their alien origins (Hyskos means "Princes of Foreign Lands") and foreign ties, the Hyskos assumed an Egyptian identity and ruled as pharaohs. The Hyskos dominion was shaken by Thebes which established the Seventeenth Dynasty and, under Wadikheperre Kamose, laid siege to Avaris. When his successor Ahmosis expelled the Hyskos from Egypt in 1567BC, the New Kingdom was born.

The New Kingdom (1567-1085BC)

Ahmosis founded the Eighteenth Dynasty (1567-1320BC) which reigned over the first part of a prosperous and stable imperial period during which Pharaonic culture flowered and Egypt became a world power. During the Eighteenth Dynasty Nubia was subdued and its wealth of gold, ivory, gemstones and ebony flowed into Egypt. Pharaonic armies conquered the Near East, Syria and Palestine and workers from these new-established colonies, and a cultural cross-fertilization took place as artisans and intellectuals transplanted their knowledge, skills and culture onto Egyptian soil. The temple of Karnak at Thebes grew with the expansion of empire. Tuthmosis I constructed the first tomb in the Valley of the Kings. His daughter reigned as pharaoh and built the temple of Deir Al-Bahri. Tuthmosis III expanded the empire beyond Nubiaand across the Euphrates to the boundaries of the Hittites. Imperial expansion continued under Amenophis II and Tuthmosis IV. The reign of Amenophis III was the pinnacle of Egyptian Pharaonic power. Under Amenophis III the kingdom was secure enough for the Pharaoh to build many of the greatest Pharaonic structures including the Temple of Luxor. His son Amenophis IV fought with the priesthood of the god Amun and changed his name to Akhenaten in honour of the god Aten. With his wife Nefertiti Akhenaten he established a new capital at Tel El-Amarna dedicated to the worship of Aten, which many believe was the first organized monotheistic religion. Both his predecessors and successors denounced his beliefs as heresy. During their short reign (1379-1362BC) Pharaonic obsession with the afterlife was banished as was the old idolatry. Art began to reflect human concerns. This was called the Amarna revolution, which barely survived Akhenaten's reign. His successor Smenkhkare upheld Akhenaten's ideals but died within a year, leaving the child pharaoh Tutankhamen under the influence of the priesthood who easily convinced him to renounce the monotheism of his father-in-law and return to rule from Thebes. This period has been called the Theban counter-revolution during which time the priesthood destroyed any traces of Akhenaten's reign, including the Temple of the Sun at Karnak. Tutankhamen ruled for nine years until just before reaching manhood, when he died. He is most remembered in modern times for the fabulous and pristine treasures uncovered when his tomb was discovered in 1922. Tutankhamen was succeeded by Ay and Horemheb, the last Eighteenth Dynasty kings, both of whom worked to eradicate Akhenaten's revolutionary beliefs and restore the status quo.

The Egyptian History (1)

Pre-dynastic history

Archaeological evidence suggests that Egypt was inhabited by hunters over 250,000 years ago when the region was a green grassland. The Palaeolithic period around 25,000BC brought climatic changes which turned Egypt into a desert. The inhabitants survived by hunting and fishing and through a primitive form of cultivation. Desertification of Egypt was halted by rains which allowed communities of cultivators to settle in Middle Egypt and the Nile Delta. These farmers grew wheat, flax and wove linen fabrics in addition to tending flocks. The first indigenous civilizations in Egypt have been identified in the south of the country through archaeological excavations. The Badarian culture is the earliest known developed Egyptian civilization based on farming, hunting and mining. Badarians produced fine pottery and carved objects as well as acquiring turquoise and wood through trading. The Naqada lived in larger settlements about 4,000BC and produced decorated pottery and figurines made from clay and ivory which indicate they were a war-like people. Naqada artefacts from 3,300BC show further development both in terms of culture and technology. Evidence of irrigation systems and more advanced burial sites, as well as the use of alien materials like lapis lazuli, indicate a cultural diversity and the development of external trading. Throughout most of its pre-dynastic history Egypt encompassed a multiplicity of settlements which gradually became small tribal kingdoms. These kingdoms evolved into two loosely confederated states: one encompassed the Nile valley up to the Delta (with the Naqada dominating) with Hierakonpolis as capital, represented by the deities Seth and White Crown; the other encompassed the Delta, with Buto as its capital and represented by the deities Horus and Red Crown. The two kingdoms vied for power over all the land of Egypt. This struggle led to the victory of the south and the unification of the Two Lands in 3100BC under the command of Menes who is also known as Narmer. This was the beginning of the dynastic period of the Pharaohs.

Early Dynastic (Archaeic Period) (3100-2686BC)

This period is shrouded in mythology. Little is known of Menes and his descendants outside of their divine ancestry and that they developed a complex social system, patronized the arts and constructed temples and many public buildings. The foundation of Memphis, the world's first imperial city, is attributed to Menes. From Memphis the third and fifth kings of the First Dynasty which extended from 3100 to 2890BC set out to conquer the Sinai. During the First Dynasty culture became increasingly refined. The royal burial grounds at Saqqara and Abydos became sites of highly developed mastabas. The Second Dynasty lasting from 2980 to 2686BC was characterized by regional disputes and a decentralization of Pharaonic authority, a process which was only temporarily halted by the Pharaoh Raneb, also called Hotepsekhemwy. These regional contentions were very likely the outcome of the unresolved conflict between the two deities Horus in the south and Seth in the Delta. Theistic rivalry seems to have been resolved by Khasekhem, the last Pharaoh of the Second Dynasty.

The Old Kingdom (2686-2181BC)

Pharaonic burial practices continued to develop during the Third Dynasty, lasting from 2686-2613BC, which marked the beginnings of the Old Kingdom. The first of Egypt's pyramids were constructed during the 27th century BC. The Step Pyramid of Saqqara built for King Zoser by his chief architect Imhotep, who later generations deified, is considered by many to be the first pyramid ever constructed in Egypt. Prior to this, most royal tombs were constructed of sun-dried bricks. Zoser's gargantuan step pyramid attested to the pharaoh's power and established the pyramid as the pre-eminent Pharaonic burial structure. During Zoser's rule the Sun God Ra attained a supra-eminent place over all other Egyptian deities. The Fourth Dynasty (2613-2494BC) was characterized by expansionism and pyramid construction. King Sneferu constructed the Red Pyramid at Dahshur near Saqqara and the Pyramid of Meidum in Al-Fayoum. He also sent military expeditions as far as Libya and Nubia. During his reign trading along the Nile flourished. Sneferu's descendants, Cheops (Khufu), Chephren (Khafre) and Mycerinus (Menkaure) were the last three kings of the Fourth Dynasty. These three pharaohs built the pyramids of Giza. Egypt under Cheops became the first state in the history of the world to be governed according to an organized system. The Fourth Dynasty also extended trade relations with the Near East and mined and smelted copper in Nubia. The Fifth Dynasty (2490-2330BC) was marked by a relative decline in Pharaonic power and wealth, evidenced by the smaller pyramids of Abu Sir built during this period. The pharaohs ceased to be absolute monarchs and began to share power with the aristocracy and high officials. As the independence of the nobility increased, their tombs became larger and were built at increasing distances from the pharaohs. Worship of the sun god Ra also spread during the Fifth Dynasty. It was during the reign of Unas that religious texts were placed in the pyramids bearing descriptions of the afterworld which were later gathered into the Book of the Dead. Decentralization of Pharaonic authority increased during the Sixth Dynasty (2330-2170BC) as small provincial principalities emerged to challenge Pharaonic power. The Sixth Dynasty kings were forced to send expeditions as far as Nubia, Libya and Palestine to put down the separatists, but these campaigns served to further erode the central authority. By the reign of the last Sixth Dynasty Pharaoh Pepi II, the Old Kingdom had become a spent force.

Introduction to Egypt History

Egypts rise to civilizationThe Nile river was the unifying force in Egyptian history. The Nile was used to transport Egypts wealth and to ship stone blocks used for the great monumental structures called the Pyramids. The huge stoneblocks were taken from the southern parts of the Nile river so they had to be shipped with boats up north where the early pyramids were built. Egypt was isolated from other lands and the narrow Nile valley restricted movement into and out of Egypt. The desert surrounding Egypt was a great natural defensive system.The similarities between Egypt and the high cultured settlements in Mesopotamia (the area between the two rivers Euphrates and Tigris) can not be neglected. In the early high cultures the close relationship to a river was necessary. Rivers did not only make it possible for transports but also for irrigation to be invented and the Nile river had a natural kind of irrigation so artificial irrigation was invented earlier in Mesopotamia probably because of this aspect. The environmental conditions in Egypt were better than in Mesopotamia. The Nile river has an annual flood which was very important for the agriculture. Artificial irrigation was introduced in Egypt by 3000 BC. The artificial irrigation in Egypt was used to control the Nile's waters. In some areas this made it possible to produce two crops a year. Another benefit the egyptians had when it comes to increase the outcome the agriculture was the moderate, uniform climate. Hot summers and temperate winters with no frost to threaten the crops. The lack of rain was of less importance since the Nile river had enough water to supply the agricultural areas.Salanization problems was not of higher relevans in Egypt since yeah after year the earth was overflowed with rich, black sediment from the Nile flood. Egypts lack of a harbor coastline in the north at the delta did not exactly help the egyptians to make contacts with the the outside world. Although this was a severe problem, migration and trade did exist with other settlements in the Mediterranean.